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Stream John 1: 1 - 12 (Latin) by Lisa McCann - CC from desktop or your mobile device. It overlooks entirely an established rule of Greek grammar which necessitates the rendering "...and the Word was God. In Deuteronomy 31:27 the septuagint text, "supported by all MSS... reads πρὸς τὸν θεόν for the Hebrew עִם־ יְהֹוָ֔ה",[50] but the oldest Greek text in Papyrus Fouad 266 has written πρὸς יהוה τὸν θεόν.[50]. John… With the Greek alone, we can create empathic, orthodox, creed-like statements, or we can commit pure and unadulterated heresy. [...] The true God, then, is "The God. In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. He does not write without care in this respect, nor is he unfamiliar with the niceties of the Greek tongue. —. 2 He was with God in the beginning. In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1 is the first verse in the opening chapter of the Gospel of John. The early church heresy of Sabellianism understood John 1:1c to read, "and the Word was the God." - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Byzantine/Majority Text (2000) - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Stephens Textus Receptus (1550) - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Scrivener's Textus Receptus (1894) - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Westcott/Hort - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Westcott/Hort, UBS4 variants - Transliterated, Evankeliumi Johanneksen mukaan 1:1 Finnish: Bible (1776), Giovanni 1:1 Italian: Riveduta Bible (1927), Giovanni 1:1 Italian: Giovanni Diodati Bible (1649), YOHANES 1:1 Indonesian - Terjemahan Lama (TL), Johannes 1:1 Norwegian: Det Norsk Bibelselskap (1930), Juan 1:1 Spanish: La Biblia de las Américas, Juan 1:1 Spanish: La Nueva Biblia de los Hispanos, Juan 1:1 Spanish: Sagradas Escrituras 1569, João 1:1 Bíblia King James Atualizada Português, От Иоанна 1:1 Russian: Synodal Translation (1876), Juan 1:1 Tagalog: Ang Dating Biblia (1905), Ǝlinjil wa n Yaxya 1:1 Tawallamat Tamajaq NT. American Standard Version 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. James D. G. Dunn (Emeritus Lightfoot Professor at University of Durham) states: Philo demonstrates that a distinction between ho theos and theos such as we find in John 1.1b-c, would be deliberate by the author and significant for the Greek reader. Sv. John Acts of the Apostles Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians: 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation << >> Latin Vulgate text, English translation (CPDV), and translation commentary. 28:6 NIV]. This chapter records the events on … John 1:1-4 - NIV: In the beginning was the Word, and the Word was with God, and the Word was God. THAT question has to be considered when Bible translators handle the first verse of the Gospel of John. Tertullian in the early third century wrote: Now if this one [the Word] is God according to John ("the Word was God"), then you have two: one who speaks that it may be, and another who carries it out. The commonly held theology that Jesus is God naturally leads one to believe that the proper way to render the verse is the one which is most popular. Yandex.Translate works with words, texts, and webpages. The point being made is that the Logos is of the same uncreated nature or essence as God the Father, with whom he eternally exists. 3 Everyone was being drawn through {this message}; however, none of those being drawn was able to come apart from Him {God}. Christianity Today. that Colwell's rule has been misapplied as its converse, as though it implied definiteness. 1 In the beginning * was the Word, . [6], And that you may think more fully on this, accept also that in the Psalm two gods are mentioned: "Thy throne, God, is forever, a rod of right direction is the rod of thy kingdom; thou hast loved justice and hated iniquity, therefore God, thy God, hath anointed thee." He was in the beginning with God. The same was in the beginning with God. ‘It is necessarily without the article (theós not ho theós) inasmuch as it describes the nature of the Word and does not identify His Person. John 1:1 opens the larger section sometimes described as the "Prologue to John" (John 1:1–18) which deals with Jesus, the "Word made flesh" who "dwelt among us" (John 1:14). Evangelija pagal Jonà 1:1 Lithuanian Pradžioje buvo Žodis, tas Žodis buvo pas Dievą, ir Žodis buvo Dievas. John is a common masculine given name in the English language of Semitic origin. 1 John 1:1,2 That which was from the beginning, which we have heard, which we … 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, … Revelation 19:13 And he was clothed with a clothing dipped in blood: and his name … John 1:1 • John 1:1 NIV • John 1:1 NLT • John 1:1 ESV • John 1:1 NASB • John 1:1 KJV • John 1:1 Bible Apps • John 1:1 Biblia Paralela • John 1:1 Chinese Bible • John 1:1 French Bible • John 1:1 … John 1:1-7 New International Version (NIV) The Word Became Flesh. They also set the stage for the later development of Trinitarian theology early in the post-biblical era. This quiz has tags. English form of Iohannes, the Latin form of the Greek name Ἰωάννης (Ioannes), itself derived from the Hebrew name יוֹחָנָן (Yochanan) meaning "YAHWEH is gracious", from the roots יוֹ referring to the Hebrew God and חָנַן meaning "to be gracious". 62, Pt 2, October 2011. King James Version 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. En arkhêi ên ho lógos, kaì ho lógos ên pròs tòn theón, kaì theòs ên ho lógos. ", The Greek English New Testament. John 1:1-18 . He adds the article to the Logos, but to the name of God he adds it sometimes only. ", There are two issues affecting the translating of the verse, 1) theology and 2) proper application of grammatical rules. 1956: "And the Word was as to His essence absolute deity" – The, 1962, 1979: "'the word was God.' The usual way to mark off the subject clearly was to add “the” to the subject and leave it off the direct object. 1 John 1:1-7 New King James Version (NKJV) What Was Heard, Seen, and Touched. In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: In the beginning was the Word, and the Word was with God, and the Word was God.[1][2][3][4]. John 1:1-7 in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum hoc erat in principio apud Deum Read verse in The Latin Vulgate w/ Apocrypha ܒ݁ܪܺܫܺܝܬ݂ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܡܶܠܬ݂ܳܐ ܘܗܽܘ ܡܶܠܬ݂ܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܠܘܳܬ݂ ܐܰܠܳܗܳܐ ܘܰܐܠܳܗܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܗܽܘ ܡܶܠܬ݂ܳܐ ܀, brīšīṯ ʾiṯawhi milṯā, whu milṯā ʾiṯauhi hwā luaṯ ʾalāhā; wʾalāhā iṯauhi hwā hu milṯā, ϨΝ ΤЄϨΟΥЄΙΤЄ ΝЄϤϢΟΟΠ ΝϬΙΠϢΑϪЄ, ΑΥШ ΠϢΑϪЄ ΝЄϤϢΟΟΠ ΝΝΑϨΡΜ ΠΝΟΥΤЄ. Ioannes 1:1 Latin: Vulgata Clementina In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. ", Dr. J. R. Mantey: "It is neither scholarly nor reasonable to translate John 1:1 'The Word was a god. John 1:1 is trickier than most verses, because both “God” (theos) and “Word” (logos) have the same ending. Click on the tags below to find other quizzes on the same subject. Bible in Basic English 2 This same {message} started when God was close at hand. . John 1:1-3, 14, 18 . [47], Jason David BeDuhn (Associate Professor and Chair, Department of Humanities, Arts, and Religion, at Northern Arizona University) wrote that: "The form used in John 1:1b and 1:2 is the "accusative" thon theon, which is the form used when a noun is the object of a preposition such a pros ("with"or "near"). 2007.January.28, For a complete list of 70 non traditional translations of John 1:1, see, David A. Reed. Classical Conversations Cycle 3 John 1:1-7 in Latin - YouTube John not only announced the approach of the Messiah and of God’s Kingdom to the Jews who came out to him but also encouraged them to repent of their sins. "...was God (Theós)" may be compared with Acts 28:6: From Scrivener's Textus Receptus 1894:[64], John 1:1 in the page showing the first chapter of. hoc erat in principio apud Deum: 1: 3: All things were made by him: and without him was made nothing that was made. ՍԻ 1:1 Armenian (Western): NT, Euangelioa S. Ioannen araura.  1:1 Basque (Navarro-Labourdin): NT, 現代標點和合本 (CUVMP Traditional), 約 ç¿° 福 音 1:1 Chinese Bible: Union (Traditional), 約 ç¿° 福 音 1:1 Chinese Bible: Union (Simplified), Scrivener's Textus Receptus 1894 w/o Diacritics, Byzantine/Majority Text (2000) w/o Diacritics, Westcott/Hort, UBS4 variants w/o Diacritics, Nestle Greek New Testament 1904 - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Tischendorf 8th Ed. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist: The text of John 1:1 has a sordid past and a myriad of interpretations. The Word was with God, and the Word was divine", http://simplebibletruths.net/70-John-1-1-Truths.htm, http://www.bible-researcher.com/metzger.jw.html—see, https://books.google.com/books?id=xEvXKTG9Mf4C&pg=PA211&dq=%22new+world+translation%22+falsification&hl=en&sa=X&ei=uJc1UcSfEunqiAeTq4B4&redir_esc=y#v=onepage&q=new%20world%20translation&f=false, "A definite rule for the use of the article in the Greek New Testament", https://www.academia.edu/862541/_From_God_%CE%B8%CE%B5%CF%8C%CF%82_to_God_Noute_A_New_Discussion_and_Proposal_Regarding_John_1.1_and_the_Sahidic_Coptic_Version_of_the_NT_JTS_62.2_2011_494_512, Ellicott's Commentary for English Readers, http://www.dnkjb.net/1189chapters/NT44ACT28.htm, "Acts 28:6 Interlinear: And they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god", http://www.scripture4all.org/OnlineInterlinear/NTpdf/act28.pdf, https://en.wikipedia.org/w/index.php?title=John_1:1&oldid=997335384, Articles with dead external links from February 2020, Articles with permanently dead external links, Articles containing Ancient Greek (to 1453)-language text, Articles containing Classical Syriac-language text, Articles with specifically marked weasel-worded phrases from July 2019, Creative Commons Attribution-ShareAlike License. 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